Item Code: IDD116by Shivaji K. PanikkarHardcover (Edition: 1997)D. K. Printworld (P) Ltd. ISBN 81-246-0074-0 Size: 11.2" X 8.8" Pages: 327 (B & W Illus: 196) Weight of the Book: 1.306 kg |
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The worship of Saptamatrka; the seven Mother Goddesses (or the seven Saktis, the divine feminine powers), is over a millennia and halfold, pan-Indian phenomenon. And, over the centuries, the Matrka concept has come to have varied ideational, literary, visual and ritualistic manifestations - which not just interconnect the tatality of Brahmanical and non-Brahmanical religious traditions, but are integral components of the diverse historical processes of Indian society.
A reputed scholar of art history here offers an insightful iconological study of Saptamatrka divinities : the Brahmanical goddesses found invariably as a single collective whole, consisting literally of seven (though sometimes eight or more) female deities, variably accompanied by different forms of Siva, and Ganesa or Skanda. Employing the multidisciplinary methodio-logies of art historical interpretation, including the recent feminist interventions, Dr. Panikkar's inquiry contexualises nearly the whole range of Saptamatrka icons within the larger historical evolution of accultured Brahmanical religion, mythology, theology and concomitant multifarious cultic developments. Also clarifying some of the basic principles of Brahmanical iconic tradition, his study has, for the firs time, exceeded the accepted Art Historical procedures by incorporating the questions of class conflict, gender 'representations' and ideology within the iconological discourse - and has, thus, advanced the frontiers of Art Historical practice.
It is a compelling, painstakingly researched work growing from the author's indepth survey of diverse Saptamatrka sculptures, and an astonishing mass of both primary textual sources and research publications of more recent years. And, yet more significantly it is enlivened with exquisite visual material: comprising nearly 200 photographic reproductions.
About the Author:
Shivaji K. Panikaar has had his specialized training and doctorate in Art History at the Department of Art History and Aesthetics, Faculty of Fine Arts, the M.S. University of Baroda. And has also had the UGC's (University Grants Commision's) 2-year Research Fellowship: 1980-82, for an ambitious research project, namely, Encyclopaedic Index of Vaisnava Myths, Symbols and Icons in Indian Painting and Sculpture : A Study in Meaning
Currently Reader in Art History at Baroda's M.S. University, Dr. Panikkar is indisputably an untiring researcher, with varied concerns: ranging from contemporary art practices to the issues of interrelationship of art, politics and ideology in both traditional and modern arts. Already his published work comprises a considerable body of writings that include exhibition catalogues and thematic articles - besides three volumes of edited works on different genres of art, in his capacity as an assistant editor and co-editor.
| Acknowledgements | v | |
| Abbreviations | xiii | |
| List of Illustrations | xv | |
| Introduction | 1 | |
| Chapter 1: Matrka Prototypes-I | 11-30 | |
| The divine female and proto-Saptamatrka in Indus Valley culture The divine feminine and the female heptads in Vedic tradition The conceptions of female deities and proto-Saptamatrkas in the post-Vedic literary sources | ||
| Chapter 2: Matrka Prototypes-II (TULELARY MATRKA DIVINITIES OF THE KUSANA PERIOD) | 31-53 | |
| A Critique of previous researches The therianthropic Matrkas, Skanda and the Balagraha tradition Harinegamesin (Skt.) or Harinegamesi (Pkt.) and Balaragraha Hariti, Kubera, Laksmi Conclusion | ||
| Chapter 3: Saptamatrka Worship CONCEPTIONS IN LITERARY AND INSCRIPTIONAL SOURCES | 55-70 | |
| The hepted traditions and Saptamatrka Sakta cult, Tantrism and Saptamatrka Kings, Skanda and Saptamatrka Saptamatrka in myths Saptamatrka iconography : Silpa texts | ||
| Chapter 4: Saptamatrka Icons-I (FOURTH TO MID-SIXTH CENTURIES AD) | 71-102 | |
| A Critique of previous researches and methodological considerations The early iconographical typologies : Central India The early iconographical typology : Western India The early regional traditions : Deccan The conflation of traditions : early sixth century icons in central India and Gangetic Plains Transitions: Western India Iconographical Summary | ||
| Chapter 5: Saptamatrka Icons-II (MID-SIXTH TO LATE SEVENTH CENTURIES AD) | 103-132 | |
| The transitions and the two modes of presentation : Western India Further elaborations : Central India The early traditions : Orissa The early traditions : Ellora The genesis of south Indian tradition : Deccan The early south Indian tradition Iconographical summary | ||
| Chapter 6: Saptamatrka Icons-III (EIGHT AND NINTH CENTURIES AD) | 133-153 | |
| Medieval elements incubate : Western India Medievalism in prospect : Central India Further elaborations : Ellora Iconographic fixity and perfect iconicity : South India Paramountcy of Saktism, via Tantrism : Orissa Iconographical summary | ||
| Chapter 7: Iconology of Saptamatrkas HISTORICAL PERSPECTIVE | 155-190 | |
| Methodological considerations Neo-Brahmanism and the acculturation of the goddesses Acculturation of female gender : Samkhya, Tantra and the goddesses Sakti myth - a retake : Iconology of Saptamatrka | ||
| Plates | 191-262 | |
| Bibliography | 263-274 | |
| Glossary | 275-285 | |
| Index | 287-301 | |
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